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Chant 1450 and Ken Zuckerman - Eros & Thanatos: Renaissance Love Songs & Plainchant for the Dead (2015)

Chant 1450 and Ken Zuckerman - Eros & Thanatos: Renaissance Love Songs & Plainchant for the Dead (2015)
  • Title: Eros & Thanatos: Renaissance Love Songs & Plainchant for the Dead
  • Year Of Release: 2015
  • Label: Christophorus
  • Genre: Classical
  • Quality: FLAC (tracks+booklet)
  • Total Time: 01:08:12
  • Total Size: 343 MB
  • WebSite:
Tracklist:

1. Dirige Domine (2:46)
2. Convertere Domine - Pues Que Jamás Olvidaros (4:53)
3. Nequando rapiat ut leo (2:28)
4. Dansa desiderans (4:05)
5. Mi Libertad en Sosiego (2:09)
6. Credo quod Redemptor (4:00)
7. Qui Lazarum resuscitasti: Prelude (0:51)
8. Qui Lazarum resuscitasti (2:48)
9. Los Sospiros No Sosiegan (3:29)
10. Domine quando veneris (6:51)
11. In loco pascuae - Non Quiero Que Me Consienta (4:30)
12. Delicta iuventutis (2:12)
13. Credo videre - Mortal Tristura Me Dieron (4:52)
14. Esperanza (3:30)
15. Quédate, Carillo, Adiós (2:54)
16. Memento mei Deus (2:16)
17. Hei mihi: Prelude (0:51)
18. Hei mihi (3:39)
19. Razón Que Fuerça No Quiere (3:38)
20. Ne recorderis (5:37)

Eros and Thanatos, the Greek gods of covetous love and gentle death, are symbols of this programme from chant 1450. The ensemble sings the chants of the nocturnal matins from the Gregorian Liturgy of the Hours, reading from a 16th-century manuscript in the Cathedral of Toledo. Unexpected components are integrated into the rigid structure of the liturgy: in place of the long Psalms and readings sung on a single recitation tone, we hear four-part love songs by the Spanish poet and composer Juan del Enzina (1468-1529). Both in their content and polyphonic texture, they provide a counterpoint to the monodic funeral liturgy. In between these songs and sometimes simultaneously with them, Ken Zuckerman improvises on the sarod, a traditional Indian instrument. With its bright sound and the entire weight of the North Indian musical language behind it, the sarod lends the programme a surprising colour. It reveals a close proximity to Gregorian chant with its fundamental structure based on fixed scales, however, harmoniously joining in with the songs, filling gaps and creating smooth transitions. In this way, the love songs and Indian instrumental music respond to the austere Thanatos Gregorian chants with the power of life, allowing Eros to shine.



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